对当前二。模范监狱三。唐宁街四。唐宁街的新五树桩，演说家
    [1850年2月1日。]没有。对当前一。
    目前，最年轻的永恒的出生，孩子和他们的善良与邪恶，以及所有未来的父母，永远是一个“新时代”的思想的人，以及与新的问题和意义来自过去时代的所有继承人但是平常看它：知道_it_，以及它的出价我们做，是有史以来的知识对我们所有的总和。这种新的一天，给我们送来了天坛，这也有其天上的征兆; - 在一片热闹的琐事而响亮空的声音，它的沉默monitions，而如果我们不能阅读和服从，也不会跟我们很好！不， - 更可怕也没有对男性和任何国家比报仇罪相同，这的确和先决条件包括所有的罪孽方式：我们的罪而虔诚的老父亲被称为“司法的盲目性;” - 我们，与我们的根据习惯，仍然可以调用的时间，现在是误解;不忠其真正含义和monitions，无视这些愚蠢的，愚蠢的主动或被动加入到假冒这些仅仅是当前semblances。这是任何时候，日子真的。
    但在未来的日子已超过我们的传球，甚至傻瓜被捕要求他们的含义;是男性的后代很少看到更令人印象深刻的日子。无尽的灾难，破坏，脱位，严重混乱混淆天：如果他们不是太无尽的希望天，然后他们是彻底绝望的日子。因为这是一个不小的希望，就足够了，废墟被清楚，无论是在诉讼或前景，具有普遍性。必须有一个新的世界，如果有任何世界将在所有！在我们欧洲的人的东西都不能回到老遗憾的套路，或进行任何稳健持续存在，这是不小的希望现在是站不住脚的。这些天普遍死亡必须是普遍的新诞生的日子，若在废墟是不能完全和最终的！这是一个时间，使乏味的人认为，和问问自己，从那里_he_来？何处，他是受限制？ - 一个名副其实的“新时代”的愚蠢以及明智的。
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    THE PRESENT TIME II. MODEL PRISONS III. DOWNING STREET IV. THE NEW DOWNING STREET V. STUMP-ORATOR
    [February 1, 1850.] NO. I. THE PRESENT TIME.
    The Present Time, youngest-born of Eternity, child and heir of all the Past Times with their good and evil, and parent of all the Future, is ever a "New Era" to the thinking man; and comes with new questions and significance, however commonplace it look: to know _it_, and what it bids us do, is ever the sum of knowledge for all of us. This new Day, sent us out of Heaven, this also has its heavenly omens;--amid the bustling trivialities and loud empty noises, its silent monitions, which if we cannot read and obey, it will not be well with us! No;--nor is there any sin more fearfully avenged on men and Nations than that same, which indeed includes and presupposes all manner of sins: the sin which our old pious fathers called "judicial blindness;"--which we, with our light habits, may still call misinterpretation of the Time that now is; disloyalty to its real meanings and monitions, stupid disregard of these, stupid adherence active or passive to the counterfeits and mere current semblances of these. This is true of all times and days.
    But in the days that are now passing over us, even fools are arrested to ask the meaning of them; few of the generations of men have seen more impressive days. Days of endless calamity, disruption, dislocation, confusion worse confounded: if they are not days of endless hope too, then they are days of utter despair. For it is not a small hope that will suffice, the ruin being clearly, either in action or in prospect, universal. There must be a new world, if there is to be any world at all! That human things in our Europe can ever return to the old sorry routine, and proceed with any steadiness or continuance there; this small hope is not now a tenable one. These days of universal death must be days of universal new-birth, if the ruin is not to be total and final! It is a Time to make the dullest man consider; and ask himself, Whence _he_ came? Whither he is bound?--A veritable "New Era," to the foolish as well as to the wise.